The
scene of the crime: The International Society of Krishna Consciousness
temple on Janmashtami. Click on a picture to enlarge.
Hare
Krishna detective (August 31, 2006)
Lately
all sorts of things have made me think there must be a
higher power making things happen. And sometimes its sole purpose
is to take me down a peg or too when I am smug. Yes, I do know that
is very narcissistic.
Today
I was driving back with my dad from looking at a possible place
to rent in the south of the city. The traffic was moving excruciatingly
slowly – it took 1.5 hours to travel about eight kilometers
(five miles). At one point it became clear that this was partly
due to the fact that there were an inordinate number of breakdowns
of cars in the middle of the road. One brave gentleman was pushing
his car all by himself with one hand and with the other making some
sort of unintelligible gestures towards the oncoming traffic. I,
having just taken my car in for servicing, exclaimed, “Why
don’t these people take better care of their cars!”
I went on to say that it was very unlikely that a car would just
break down if was being serviced every six months and my dad said,
very philosophically, “Anything can break down any time.”
Half
an hour later, our car sputtered to a halt in the middle of the
Nizamuddin Bridge. People honked at us, gesticulated at us, cursed
at us and eventually drove around us. Between the three of us (driver
included) we pushed the car two miles, with a little help from the
occasional passerby, all the way home.
Now just
to allay doubts that I am the sort of person who thinks that the
universe is out to get them all the time, I should mention the Hare
Krishna detective.
This
is a man who called New York City, who searched for me in France
while on work there, who Googled me on the Internet and who finally
tracked down my home phone number all with one purpose in mind:
to return my wallet to me. Last week he came to my office and returned
the contents of my wallet including one 500-rupee bill. He was a
charming gentleman, festooned with diamonds, including on an enamel
pendant of Krishna wearing a crown of gold and diamonds. We had
a nice chat. It’s true that I was not able to ascertain how
he got my home phone number – I couldn’t find it online
myself – and he did not return to me the actual wallet itself,
but it seems too churlish to quibble over these minor points. I
feel like I was supposed to learn something from this but what?
Well, at least I did make lots of photocopies of my recovered driver's
license right away.
Sometimes
whatever it is out there listening to you acts not only unequivocally
on your behalf – but astonishingly swiftly. Like when I went
to a bar/club here called Turquoise Cottage that is beloved by many
of the more gregarious youth in the city, but what there is to love
in a place whose band has a passion for covering mostly Billy Joel,
I can’t see myself. One Wednesday night I went there since
it was free for journalists and cursed myself bitterly. It was wall-to-wall
people, many already feeling (and acting) very hostile because of
the crowding. After struggling through the crowd and ending up penned
in one corner of the room, I wanted nothing more than to leave but
could see no way out. Suddenly it was announced that a fire had
broken out (no one was hurt) and a locked door beside me was opened
– lo and behold, the club had a fire exit and I was next to
it.
Thieves
in the Temple (Sunday, August 20)
So
I can confirm. There are indeed thieves in the temple. And they
picked me.
I went to the Hare Krishna temple here on Wednesday to take photographs
since it was Krishna's birthday and I thought they'd throw a good
party, which they did, with frenzied dancing and all. I was going
to make a donation before leaving and when I put my hand in my bag,
there was a big slit (and a small one) and no wallet. And I was
frisked like six times going in. One policewoman literally just
squeezed my um, upper anatomy and did nothing else. Huh? What was
she searching for -- my heartbeat? So clearly I bear all the hallmarks
of a potential terrorist, but meanwhile pickpockets with razor blades
are welcome.
It took me two hours to find a station and file a police report
and all the police were like, how could you get robbed, didn't you
see anything? It was seriously "you shouldn't have worn that
dress." Well, they have clearly not been to an inner sanctum
of a temple in one of the world's most populous countries when a
festival is in full sway. One word: sardines. And then the police
took back the report I filed, threw it away and said they would
send a "better report" to my office in the morning. At
three in the morning I got several phone calls from a police inspector
to ask me my age and if I was married. It was required for the report,
but couldn't he have called at say, eight in the morning?
Fortunately since I was too scared to look at my accounts in July
because of holiday-related expenses, my bank card expired unnoticed
and I was unable to pay American Express so my charging privileges
were suspended on that card as well. So I didn't have to worry too
much about cancelling those cards -- and people say you shouldn't
procrastinate! But when I called my Indian bank and pressed the
button to report a stolen card I got this message: someone will
be with you in 11 minutes and 56 seconds. Eventually the next day
I got through to someone and was told my card would be cancelled
between one and 24 hours later. Not reassuring.
Yesterday I went to the DMV-equivalent to replace my driver's license
but they only computerized records back to '99 and my license is
from '93 so they can't find a record of it or issue me a duplicate.
So I have to get a learner's and then take the test again. I got
to say, I don't think India could be much competition for China
yet.
And I am apartment-hunting as you cannot be depressed and cry yourself
to sleep in peace and quiet over your lost wallet when you live
with three relatives (though actually my parents are in the States
and only my off-kilter grandmother is here) and three maids and
one of them is secretly calling China and you have to entrap her
into confessing it by revealing the existence of something called
a phone bill. But I have only seen hovel after hovel that I try
to pretend are nice but actually they are not. Fortunately my aunt
dragged me ashen-faced away from one that I put a deposit on in
a fit of desperation and rosy-colored-glasses-inspired profligacy.
Still,
I did cheer up thinking I might finally incur some good karma, say,
if my pickpocket bought food and medicines and schoolbooks for his
little girls and they go on to do well in school and in life. But
then my sister asked pointed out that the money might all be spent
on glue-sniffing. I didn't think I should incur bad karma from his
unfortunate choices and she pointed out that that wasn't very consistent
of me. So I guess nothing the pickpocket does rebounds on me and
having my wallet stolen was just the result of some bad karma I
incurred along the way, perhaps for going and being a voyeur at
other people's relgious occasions and thereby diluting the spirituality
of the occasion by not being an active participant. I have to say,
once you start playing the karma game, it is awfully hard to come
out ahead.
Little
Tibet (Wednesday, August 9)
From
left to right: Prayer bells in New Delhi's Little Tibet, one of the
neighborhood's oldest residents, a rose-hued Jaipur building, a Shiva
devotee, the Eros cinema sign in Delhi's Jangpura Extension neighborhood.
Click on a picture to enlarge it (not all enlarge).
I went
to Majnu-ka-Tila two weeks ago, which is the city's Little Tibet.
To get there you take the metro from Connaught Place to Kashmiri Gate
(there is actually a medieval gate there that must have been an entrance
to the city at one point) and then you take an autorickshaw. As soon
as you get there you have a sense both of being somewhere that's not
quite part of the city and of being in a tourist spot, because of
all the backpack-clad westerners alighting from buses coming from
Dharamsala, where the Dalai Lama lives. Except for the flies, the
neighborhood is surprisingly pretty, with little temples and houses
that are vaguely pagoda style. Everyone there is Tibetan and some
have been there for decades. I was there because supposedly the neighborhood
was going to be torn down and the residents evicted. Of course, that
is its status legally but India's beneficence towards the Tibetans
is an immense public relations tool in its relations with China and
India wouldn't want to give China the satisfaction of being able to
tell the Tibetans, "See, they don't care about you either!"
But still,
at least for a while people were worried. But that worry is not so
much about what India might do but because of how much work people
there know they've done and the realisation that they could never
repeat the effort again. Even just thinking about having to pick up
and start again is frightening. It's not easy to make a life. Some
people who had been living there from the 1950s had only just completed
their houses a few years ago, painstakingly adding a floor every couple
of years. Some people still lived in the shacks that they built when
the area first came up and you could see by the juxtaposition how
much labor and material it took to convert a shack into a house. Being
there also brought home how strange the city's housing policy is,
and how difficult it is to distinguish between who lives legally or
illegally.
The Tibetans
were settled in that area with the express permission of the city,
but they don't have title to the land. So legally, if the city wants
to tear down their houses and send them elsewhere, the Tibetans couldn't
make a legal claim on the city, only an emotional one. If the city
gives them land elsewhere, it's in the nature of a favor, not an entitlement.
But the city wouldn't pay for the cost of rebuilding their houses,
even though that's a great loss to them. It would only have to do
that if they owned the land. Similarly with slum dwellers, they pay
for the right to a "leasehold" of the land for a certain
period of time. The city is entitled to take back the land at the
end of that period if it wants. And because the slum dwellers don't
own the land either, they don't get reimbursed for anything they've
built either. It's all money down the drain. And when they get resettled
elsewhere, it's again a leasehold and if they get moved again, the
city still doesn't have to pay them the cost of rebuilding. It's worse
than renting, because with renting someone else has already built
the house and when you move, you have the cost of moving and your
new rent, but you don't have to build the house from scratch.
| |